Daily Devotional 12-25-25

The Second Adam Comes Home for Christmas

Merry Christmas, Christ has spoken, and his verdict stands.

It’s a Wonderful Life is playing again in my household because it is the greatest Christmas movie of all time. This fact is not solely because it hits all of the nostalgic high notes, but because it is a snow globe full of gospel. The 1946 classic is 131 minutes of law and gospel hammered out on the anvil of one man’s despair. George Bailey stands on a bridge in a blizzard, ready to trade his life for an insurance payout, and what we witness is nothing less than the theology of the cross colliding with small-town America. Let’s walk the icy streets together, from the spiral of George’s life to the unmerited avalanche of grace, and hear the absolution ring louder than any bell on a Christmas tree.

The Spiral

George Bailey is the patron saint of almost-was. Many of us may be able to relate to George’s unfulfilled dreams for greener grass. George sketches skyscrapers a hundred stories high on the back of a napkin, dreams of lassoing the moon with Mary Hatch, and packs a suitcase that never quite makes it past the Bedford Falls train platform. Every time the world dangles adventure—college, Europe, the South Seas—duty yanks him back like a ball and chain around the neck. He is trapped in what feels like a prison in the form of his own hometown.

George isn’t a martyr; he’s a sinner whose best intentions and any fictional notions of free will for a better life, his way, still leave him bankrupt.

He stays for his father’s Building & Loan after his old man drops dead of a stroke. He stays when the infamous Great Depression creates bank run hits, and his honeymoon money has to bail out the town. He stays when the World War II draft board stamps 4-F across his card because one ear still rings from saving his little brother, Harry, at the ice pond. He stays, and stays, and stays—until the staying curdles into resentment. What may look like good works his whole life are filthy rags due to the resentment and hatred of his life that laces all of his deeds. The sin of resentment is so palatable that it blinds George Bailey from the Wonderful Life he has been given in his family and friends. He can’t see the love through the lust of his dreams, his plans, his way. 

Then, we watch him unravel on the worst night of his life. Uncle Billy misplaces eight thousand dollars—think of them as eight thousand unpayable mortal sins in cash–and George explodes. The impossible debt hits the anvil that George’s life lies on, pulverising his sanity. He tears through the house like a tornado: snarls at Zuzu’s petals, smashes the models of bridges he’ll never build, and roars at Mary until the children cower. Then, there is the bridge where he contemplates ending it all. Then the scream into the void: “I’m worth more dead than alive!” At least that is what the devil–ahem–Mr. Potter plants into George’s thoughts.

George isn’t a martyr; he’s a sinner whose best intentions and any fictional notions of free will for a better life, his way, still leave him bankrupt. His sacrifices are real, but they’re tainted—shot through with pride, envy, and a murderous despair that would make Judas blush. Even the town’s hero is a dead man walking, and the law has him dead to rights.

The Pottersville Vision

Then Clarence Oddbody, Angel Second Class, doesn’t whisk George away to a TED Talk on positive thinking. He yanks him into the nightmare of non-existence. Bedford Falls morphs into the alternate timeline town called Pottersville—gaudy neon, pawn shops, nickel beers, and a jukebox drowning out any thought of hymns or Christmas Carols. The graveyard swallows the Bailey plot; Mary is an old maid librarian with frightened eyes; Mr. Gower is a drunken bum who spent a life in prison for accidentally poisoning a child because young George was not there to fix his mistake; Harry lies at the bottom of the icy pond because big brother George never dove in to save him. This also leads to all the men on the transport that Harry saves in World War II also perishing. A world without George, yes, even George the trainwreck, is terrible.

The temptation is to read this as “See how much good you’ve done?” That’s moral therapeutic deism dressed in angel wings. The deeper cut is darker and more glorious: God wants the actual George—the one who yells at his kids, loses the deposit, and contemplates suicide—right in the middle of the story. 

God loves you so much, he still wants you here in his world and Kingdom, even knowing every curse word you’ll utter, every dollar you’ll lose, every night you’ll wish you were never born.

Pottersville isn’t the ruined version of Bedford Falls because George’s virtues are missing; it’s ruined because George is missing, sins and all. The world doesn’t need a perfect, painless, sanitized George Bailey. It needs the real man—stumbler, debtor, rage-aholic—because that’s the kind of material the Holy Spirit delights to inhabit. God’s power is made perfect in weakness (look at the cross). It also just so happens to be the only kind of people available: sinners in need of a Savior.

Observe the genealogy in Matthew 1: Tamar the schemer, Rahab the harlot, David the adulterer-murderer. Jesus Christ’s family tree is full of black sheep, yet the Spirit insists on dragging every last sinner into the bloodline. 

In Pottersville, the absence of George’s sin is the absence of George altogether. Grace doesn’t bypass the mess; it doesn’t cross the road to avoid it, it crashes into and wades in up to the elbows. Scripture shows that God loves you so much, he still wants you here in his world and Kingdom, even knowing every curse word you’ll utter, every dollar you’ll lose, every night you’ll wish you were never born.

The Resurrection

After George prays to live again, to be back to the life he actually loves and wants, he comes tearing back into existence with unbridled joy when Bert the cop recognizes him. He crashes back into his world, shouting “Merry Christmas!” at the top of his lungs. Running through the town in shin-deep snow, he blesses the very movie house he once mocked, kisses the broken bannister he smashed an hour earlier, hollers “Merry Christmas, Bedford Falls!” at every storefront he ever dreamed of escaping. These are the same drafty streets, the same leaky old house, the same life he cursed—now suddenly radiant, dripping with grace. He has seen Pottersville, and he has seen the hell that it is. He gladly returns with joy to the Wonderful Life he has been given even in boring ole’ Bedford Falls.

This is not the same George, a few moments earlier, who held a bridge rail to hop over into icy death below. This is a resurrected George, holding his God-gifted children and wife, who love him dearly.

He bursts through his own front door, expecting handcuffs and a jail cell. Instead, he gets four kids and Mary. He scoops them up like a drowning man clutching anything that would keep him afloat. He cannot stop hugging them, kissing them, laughing through tears. He is happy—ridiculously, scandalously happy—to be alive and home, even if it is only to be hauled off in shame and thrown in jail. This is not the same George, a few moments earlier, who held a bridge rail to hop over into icy death below. This is a resurrected George, holding his God-gifted children and wife, who love him dearly. His joy is not dependent on the bailout that he needs; the joy is the resurrection itself, in spite of what this world may threaten. 

The Eucatastrophe

Remember the opening montage in the movie? Faceless voices praying for George Bailey—Ernie the cab driver, Bert the cop, Martini, Gower the druggist, Violet Bick, Sam Wainwright, George’s Mother, George’s kids, George’s wife, even random citizens we never meet. The heavens have been humming with intercession all night. Now the payoff arrives like Tolkien’s great eucatastrophe, the sudden joyous turn interrupting despair when all seems lost.

The bank examiner stands in the parlor. The Sheriff has the warrant in hand. Potter—our Bedford Falls Satan—has accused with the cold precision of the law. Eight thousand dollars short is eight thousand mortal sins that George cannot pay. The gavel is raised.

And then the door opens. 

Dynamite. The Turn. The Pardon. The Surprise. It’s a Miracle, George!

Person after person pours in—people George helped with a five-dollar loan, a roof over their heads, a kind word when the world was dark. They come with envelopes, coffee cans, and rolled-up bills. Sam Wainwright telegraphs a promise pledge of at least twenty-five thousand dollars, like it’s pocket change. The deficit of eight thousand dollars isn’t just covered; it is obliterated. Grace upon grace, ridiculous, tear-jerking, laugh-through-sobs grace. God is now using these fellow sinners as sacraments of his grace being dumped out and onto George Bailey. 

The bank examiner blinks, reaches into his own pocket, and drops in a contribution leaving the room. The Sheriff who has only been seen with a scowl behind a mustache, grins, looks at George and his family and rips the arrest warrant in half, tosses the pieces onto the pile like confetti, and starts singing with a smile. If the tears aren’t flowing yet as you watch this scene…there is something wrong.

The orchestra swells. The room erupts in “Hark! The Herald Angels Sing.” Indeed! 

“Peace on earth, and mercy mild, God and sinners reconciled. Born that man no more may die… Born to give them second birth.”

This scene depicted by so many coming to pour out their blessing and help on George should point your thoughts to how Christ poured out all that he had on the cross for you.

Debt paid. Warrant destroyed. Accuser silenced. Resurrection life already begun. All by an alien righteousness—outside of you for you—merit earned by no one in that room except the One whose birth they are singing about.

The Younger Brother Proclamation

Into this chaos of grace strides Harry Bailey—Medal of Honor gleaming. Harry is the Second Adam entering history after the near-fall into the ice, the obedient Son who inherits what the first Adam lost.

The room hushes. Champagne fizzes. Harry raises the glass and proclaims with absolute pastoral-esque authority:

“A toast to my big brother George—the richest man in town!”

Every year I watch this scene, I tear up and almost burst out in tears myself. Literally seconds before George is the most indebted man in town.

Moments ago, George was headed to jail—bankrupt, suicidal, cursed. Now, just as Jesus declares us, his guilty brothers and sisters, righteous, Harry does the same for his brother. Not because George finally balanced the books. Not because the town voted nice-guy points for George. But because the younger has come home from the war to clothe the naked elder in robes of righteousness. To proclaim and announce that the broke, debt-ridden older brother is now the richest man in town. 

Harry’s toast is the gospel verdict:

• The warrant is torn (Colossians 2:14—nailed to the cross, canceled, done).
• The debt is overpaid (John 1:16—grace upon grace).

So this Christmas, when the credits roll and the snow keeps falling on Bedford Falls, remember: the richest sound in town is not the cash hitting the table. It is the voice of the Second Adam, spoken over every desperate George, every bankrupt saint, every last sinner on a bridge:

“To my big brother—rich, righteous, MINE. The debt is gone. The feast is ready. Come home. I forgive you all of your sins. You are forgiven.”



Merry Christmas, Christ has spoken, and his verdict stands. The party never ends. Because of Jesus Christ, it truly is A Wonderful Life.

From: https://www.1517.org/articles/the-second-adam-comes-home-for-christmas